Pon Vilaindha Kalathur is a small village situated about 60 kms from Chennai and about 8 kms from Chengalpattu. After Chengalpattu, one has to take the road towards left (eastern side of GST Road) and cross a level crossing to reach the road towards Pon Vilaindha Kalathur.It is said that the village got its name as Gold was harvested in fields in the ancient days. Presently, the name of the village is shortened as PV Kalathur. Great poet Pugazhendhi Pulavar, who wrote Nalavenba was born here. One of the 63 Naayanmaars called Sri Kootruva Naayanar is also said to have lived in this village.
PV Kalathur has a small yet wonderful temple for Lord Shiva. The main deity here is called as Sri Munkudumeeswarar (முன்குடுமீஸ்வரர்) and Goddess Sri Meenakshi Amman. The temple was built by Rajendra Chozhan.
The legend of the God here is too unique and interesting. There lived a king who was ruling this part of the country in ancient days. He was an ardent devotee of Lord Shiva and had a habit of getting Prasaad (Prasaadham) from this temple every day before starting his routines.
The priest of this temple used to perform daily morning pooja to the Lord and carry the Prasaadham for the king at his palace. Once, as usual, the priest performed the pooja and went to the palace to submit to the king. The king was having his bath the priest had to wait for while for the king to return and accept the Prasaadham. Meantime, the queen saw the priest waiting and enquired him. The priest told that he had brought Prasaadham from the temple for the king. The priest was holding a plate carrying Vibhuthi (Holy Ash), Kumkum, fruits and some flowers offered to the Lord.
The queen liked the fresh flowers on the plate and out of curiosity took the flowers and wore on her head. The priest was shocked and told the queen that the first Prasaadham from the temple is meant only for the king and grabbed the flowers from her head and kept them back on the plate.The king arrived and accepted the Prasaadham with much devotion. But he was shocked to see a single long hair stuck with the flowers of the temple. The king got angry and asked the priest on how the hair got mixed up with flowers from the temple and whether the Lord had a long hair. The priest got frightened as he cannot tell the king that the queen was the responsible for it. At the same time, he had to answer. So, the priest told the king that the Lord in the temple has a long hair and hence the flowers taken from the Lord’s idol had a hair mixed up among the flowers.
The king couldn’t believe it and told that he will visit the temple the next day morning during the Pooja and if he doesn’t find the hair on the Lord, the priest’s head will be cut off.
The priest returned to the temple, cried and prayed the whole day in front of the Lord to save him from the king’s punishment.
The next day both the priest and the king arrived at the temple for morning Pooja. When the priest opened the doors of the sanctum to start the Pooja, he was astonished to see a tuft near the forehead of the Shiva Lingam. The priest was in tears realizing the mercy of the God to whom he was doing Poojas with full devotion. The king, on seeing the tuft apologized with the priest for suspecting him. As the Lord has a tuft (Kudumi) towards his forehead He came to be known as Sri Munkudumeeswarar. Even today, we can witness the tuft on the Lord’s (Lingam’s) head.
The temple is situated on a vast area amidst the paddy fields in the calm village. The temple is now protected and maintained by Archeological department and is very neat and clean.
Sri Munkudumeeswarar is bold and beautiful and is facing the east. Sri Nandhigeswarar is seen present in front of the sanctum.
Goddess Sri Meenakshi Amman is so beautifully decorated and has a separate shrine near the sanctum facing south.
Koshta deities like Sri Dhakshinamurthy, Sri Brahma and Sri Durgai are present around the sanctum.
Sri Valli Devasena Samedha Sri Subramanyar is present at the north west corner of the outer praakaram.
Sri Surya Bhagawan and Sri Chandra Bhagawan are seen in front of the sanctum, facing the Lord.
Sri Bhairavar is present at the corner at the praakaaram around the Ambaal Shrine.
There is a small shrine for Sri Kootruva Naayanaar who is said to have lived in this village, worshipping Lord Shiva here.
There are many beautiful sculptures found on many of the pillars of the mandapam in front of the sanctum. There are also many inscriptions found on the walls of the temple.
There is a beautiful Panchamuga (5 headed) Lingam carved on one of those pillars.
Outside the compound wall of the temple, a huge and majestic Nandhi is found facing the Lord towards the sanctum. But the wall obstructs the Nandhi from facing the Lord. There are 4 strong pillars around the Nandhi which might have been the pillars for Nandhi Mandapam in ancient days.The priest visits the temple only in the morning and evening for daily poojas to be performed. As there are no much of visitors, the priest leaves after his poojas. The temple is open and the sanctum is closed during the day. One can have dharshan of the Lord through the closed grill door at the sanctum. One will be lucky if the priest is present to perform a Haarathi to the Lord.
But during our visit the priest wasn’t around and we thought he must have carried the God’s Prasaadham to some king!!Overall, Sri Munkudumeeswarar temple is an excellent masterpiece of ancient architecture.

This temple is one of the Navagraha temples of Chennai (or Thondai Mandalam) devoted to Sri Kethu Bhagavan. There is a separate shrine for Kethu Bhagavan on the southern side of the sanctum. Special Poojas and Homams are performed to Sri Kethu Bhagavan during Raahu Kethu Peyarchi. This is also a Parihaara Sthalam for people having ill effects in their lives because of Kethu’s position in their Horoscope.
Navagraham is present at the north east side corner of the temple. There are carvings of image of snake on the ceiling of Navagraha shrine, which indicates that this temple is a Parihaara Sthalam.
There is an old and vast temple pond adjacent to the temple, which definitely requires attention.
This temple is said to have undergone its last Kumbhabhishekam (consecration) during 1948 after which it got dilapidated. Many trees, plants and bushes were covering the temple for so many years. The native villagers have then taken initiative to completely rebuild the temple again, as it was. It is said that they got a divine instruction that the temple must be completely a stone structure and with much difficulty they are constructing a stone temple itself, starting from year 2000. Now the temple is nearing the finish with about 60% of the work completed.
As per the inscriptions, it was found that, this village was called as Velimaa Nallur which was under Ootrukkaattu Kottam and this village itself had been the head quarter for this region (Naadu).
The copper epigraph says that ‘the king Veera Narasimha seated on a jeweled throne on the banks of the river Thungabadhra, gifted Ezhuchur and Venpaakkam villages to ‘Sri Vyaasaachala Mahadeva Saraswathi Swamigal’.
The seer is said to have worshipped the Lord here and also attained ‘Mukthi’ at this place. The Adhishtaanam (Samadhi) of ‘Sri Vyaasaachala Mahadeva Saraswathi Swamigal’ is also found in the temple at south west of the sanctum. The idol of Sri Chandhramouleeswarar (Lingam) is also found in the temple which was originally found placed on the Adhishtaanam. Now some bricks and lamps are kept there for identification.
The main deity Sri Nallinakkeeswarar is in the form of a grand Shiva Lingam, facing east. Sri Ganapathy is seen at the entrance of the sanctum. A shrine for Ambaal, Sri Deivanaayagi is at the left side of the sanctum, facing south. Opposite Ambaal shrine, a shrine for Sri Shanmugar is being constructed.
Right now, only the main deity is installed in the temple, as the construction work is in progress. The other deities here are kept in the garden near the temple safely. The other deities here are Sri Shanmugar, Sri Dhakshinamurthy, Sri Maha Vishnu, Sri Brahma, Sri Durga and Sri Sandigeswarar.
Navagrahams are present with their respective Vaahanams; a few of them are in damaged condition.
All the deities are so beautiful and temporarily kept aside the temple which looks like a conference going on among Gods.
The most important of all here is the fantastic Nandhi. The Nandhi here is said to be very unique and not found anywhere else. This Nandhi is called as ‘Rajo Guna’ Nandhi. This peculiar Nandhi has beautiful ornaments and clothing, all carved on it. One of the forelegs is folded backwards and other one is in stretched position.
Of the hind legs, one is folded while another leg goes beneath its stomach and this leg is seen jutting out on the other side. Similarly the tail goes underneath the belly and stretches out on its left side.
Nandhi is wearing elaborate ornaments around its neck. It wears garlands made of Rudhraaksha, an Iron chain, Salangai and a garland made of bells. Nandhi also adorns a beautiful Nethi Chutti (an ornament meant for forehead) on its forehead. It has a beautifully carved Vasthram (shawl) covering it and an ‘Ottiyaanam’ (hip ornament) too. Yaazhi is beautifully sculpted just above the legs.
It is sculpted with minutest of details as even the row of teeth of the Nandhi is so accurate. Nandhi is seen curling its tongue out reaching to its nostril on the right side. It is said that such posture is called ‘Pranayama Kolam’ (doing breathing exercise). Also the ears of the Nandhi are sculpted sharply in an unusually erect shape. It is said that the Nandhigeswarar here is in the posture of doing Prayanama and listening to the Gayathri Manthra.
Thus, the Nandhi here gains much of admiration and stands as a masterpiece to the architectural excellence of our ancestors. One will need at least 5 to 10 minutes to go around and admire this Nandhi in detail.
There are 3 Sthala Virukshams for this temple. ‘Pen Panai Maram’ (female Palm tree) is found behind the sanctum at the western side.
‘Vilvam’ is found at the southern side of the temple.
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Temple legend has it that Lord Vishnu worshipped Lord Shiva here offering 1008 lotus flowers. He was praying Lord Shiva with utmost devotion. Lord Shiva made a trick and made one flower vanish from 1008 lotuses. When Lord Vishnu was about to offer the last flower, He was shocked to see that there was no more flowers. Lord Vishnu immediately owed Himself as the last flower to complete the Pooja.
This small temple has a beautiful Praakaaram on which Lord Ganesha is on the south west corner. Lord Ganesha is seen here as Sri Selva Vinayagar. There is an Urchava Mandapam made of stone pillars adjacent to Sri Selva Vinayagar shrine.
Other deities are Sri Subramanyar, Sri Dhakshinamurthy, Sri Brahma and Sri Durgai. Surya Bhagavan has a small shrine facing west adjacent to the main entrance. There is a tall concrete Mandapam adjacent to Surya Bhagavan shrine for the temple's bell.
An old, tall Dwajasthambham adds attraction to the Praakaaram.
There is a big pond outside the temple on its northern side, which serves as Theertham for this temple and is called as ‘Vishnu Theertham’. The Sthala Viruksham here is Vilvam.
A small, yet beautiful and calm temple to cherish is not too far from the city. 

Even today, no abhishekams are performed to the Sri Chakra as it contains rare herbs. Only Kumkuma Archana is performed that too only to the Sri Chakra and not the idol, as the powers of Sri Kamakshi Amman has been instilled in the Chakra by Sri Aadhi Sankaracharya.