Pon Vilaindha Kalathur Sri Munkudumeeswarar

Pon Vilaindha Kalathur is a small village situated about 60 kms from Chennai and about 8 kms from Chengalpattu. After Chengalpattu, one has to take the road towards left (eastern side of GST Road) and cross a level crossing to reach the road towards Pon Vilaindha Kalathur.

It is said that the village got its name as Gold was harvested in fields in the ancient days. Presently, the name of the village is shortened as PV Kalathur. Great poet Pugazhendhi Pulavar, who wrote Nalavenba was born here. One of the 63 Naayanmaars called Sri Kootruva Naayanar is also said to have lived in this village.

PV Kalathur has a small yet wonderful temple for Lord Shiva. The main deity here is called as Sri Munkudumeeswarar (முன்குடுமீஸ்வரர்) and Goddess Sri Meenakshi Amman. The temple was built by Rajendra Chozhan.

The legend of the God here is too unique and interesting. There lived a king who was ruling this part of the country in ancient days. He was an ardent devotee of Lord Shiva and had a habit of getting Prasaad (Prasaadham) from this temple every day before starting his routines.

The priest of this temple used to perform daily morning pooja to the Lord and carry the Prasaadham for the king at his palace. Once, as usual, the priest performed the pooja and went to the palace to submit to the king. The king was having his bath the priest had to wait for while for the king to return and accept the Prasaadham. Meantime, the queen saw the priest waiting and enquired him. The priest told that he had brought Prasaadham from the temple for the king. The priest was holding a plate carrying Vibhuthi (Holy Ash), Kumkum, fruits and some flowers offered to the Lord.

The queen liked the fresh flowers on the plate and out of curiosity took the flowers and wore on her head. The priest was shocked and told the queen that the first Prasaadham from the temple is meant only for the king and grabbed the flowers from her head and kept them back on the plate.

The king arrived and accepted the Prasaadham with much devotion. But he was shocked to see a single long hair stuck with the flowers of the temple. The king got angry and asked the priest on how the hair got mixed up with flowers from the temple and whether the Lord had a long hair. The priest got frightened as he cannot tell the king that the queen was the responsible for it. At the same time, he had to answer. So, the priest told the king that the Lord in the temple has a long hair and hence the flowers taken from the Lord’s idol had a hair mixed up among the flowers.

The king couldn’t believe it and told that he will visit the temple the next day morning during the Pooja and if he doesn’t find the hair on the Lord, the priest’s head will be cut off.

The priest returned to the temple, cried and prayed the whole day in front of the Lord to save him from the king’s punishment.

The next day both the priest and the king arrived at the temple for morning Pooja. When the priest opened the doors of the sanctum to start the Pooja, he was astonished to see a tuft near the forehead of the Shiva Lingam. The priest was in tears realizing the mercy of the God to whom he was doing Poojas with full devotion. The king, on seeing the tuft apologized with the priest for suspecting him. As the Lord has a tuft (Kudumi) towards his forehead He came to be known as Sri Munkudumeeswarar. Even today, we can witness the tuft on the Lord’s (Lingam’s) head.

The temple is situated on a vast area amidst the paddy fields in the calm village. The temple is now protected and maintained by Archeological department and is very neat and clean.

Sri Munkudumeeswarar is bold and beautiful and is facing the east. Sri Nandhigeswarar is seen present in front of the sanctum.

Goddess Sri Meenakshi Amman is so beautifully decorated and has a separate shrine near the sanctum facing south.

Koshta deities like Sri Dhakshinamurthy, Sri Brahma and Sri Durgai are present around the sanctum.

Sri Valli Devasena Samedha Sri Subramanyar is present at the north west corner of the outer praakaram.

Sri Surya Bhagawan and Sri Chandra Bhagawan are seen in front of the sanctum, facing the Lord.

Sri Bhairavar is present at the corner at the praakaaram around the Ambaal Shrine.

There is a small shrine for Sri Kootruva Naayanaar who is said to have lived in this village, worshipping Lord Shiva here.

There are many beautiful sculptures found on many of the pillars of the mandapam in front of the sanctum. There are also many inscriptions found on the walls of the temple.

There is a beautiful Panchamuga (5 headed) Lingam carved on one of those pillars.

Outside the compound wall of the temple, a huge and majestic Nandhi is found facing the Lord towards the sanctum. But the wall obstructs the Nandhi from facing the Lord. There are 4 strong pillars around the Nandhi which might have been the pillars for Nandhi Mandapam in ancient days.

The priest visits the temple only in the morning and evening for daily poojas to be performed. As there are no much of visitors, the priest leaves after his poojas. The temple is open and the sanctum is closed during the day. One can have dharshan of the Lord through the closed grill door at the sanctum. One will be lucky if the priest is present to perform a Haarathi to the Lord.

But during our visit the priest wasn’t around and we thought he must have carried the God’s Prasaadham to some king!!

Overall, Sri Munkudumeeswarar temple is an excellent masterpiece of ancient architecture.

Poondhamalli Sri Vaidheeswarar

Poondhamalli is about 25 kms from Chennai city and has an ancient temple for Lord Shiva, which is more than 1000 years old. The main deity here is Sri Vaidheeswarar and Goddess Sri Thaiyyal Naayagi.

This temple is very similar to the Vaidheeswaran Koil temple near Kumbakonam, which is one of the Navagraha Sthalam for Angaaragan (Mars in English or Chevvaai in Thamizh).

This temple is one among the Navagraha temples of Chennai (or Thondai Mandalam) for Angaaragan. It is said that Sri Angaaragan worshipped Lord Shiva at this place.

Sri Angaaragan’s Paadham (foot mark) is found in the temple just outside the sanctum under the Panai (Palm) tree sculpted on stone. This temple is a Parihaara Sthalam for Chevvaai Dhosham. Special Poojas are done here on Tuesdays for Sri Angaaragan.

The temple is so huge with very vast praakaarams. The main deity is facing east in the form of Shiva Lingam. Goddess Sri Thaiyyal Naayagi is facing south.

In the inner praakaaram Sri Dhakshinamurthy, Sri Brahma, Sri Subramanyar, Sri Sandigeswarar and Sri Durgai are seen. There are 3 Chakras installed by Sri Aadhi Sankarar in the Praakaaram called Sri Chakram, Subramanya Chakram and Shanmuga Chakram.

On the northern praakaaram there is a Baana Lingam installed facing the entrance.

Though there is an entrance at the eastern side, the temple has its main entrance and Rajagopuram facing north.

There are some beautiful carvings on either sides of the entrance.

The Sthala Viruksham for this temple is Thaazhi Panai Maram (Palm tree). The temple pond (called Vinai Theertha Kulam) is located on the eastern side of the temple, which needs attention.

Surya Pooja happens in this temple in the Thamizh month ‘Maasi’. On the 21st, 22nd, 23rd, 24th and 25th of Maasi, Sun’s rays directly fall on the main deity around 6 am in the mornings. This amazing act happens only on these 5 days of the year and never repeats again.

This temple is also called 'Uthara Vaitheeswaran Koil'. A wonderful temple with amazing architecture.

Thiruvidandhai Sri Nithya Kalyaana Perumaal

Thiruvidandhai is located about 40 kms from Chennai on the East Coast Road (ECR) before Mahabalipuram. While going from Chennai, one can see a big arch on the right side of the road, indicating the temple.

Thiruvidandhai (திருவிடந்தை) got its name as the Lord here is seen holding Sri Lakshmi on His left lap. In Thamizh ‘Thiru’ means Lakshmi, ‘Ida’ means left and ‘Endhai’ means ‘my father’ (God). Hence the place came to be known as Thiru Ida Endhai which later corrupted to become Thiruvidandhai.

During Thretha Yuga (second among 4 Yugas), there lived a king called Bali, who was the son of King Meganaatha. He remained a victorious ruler. Three demon kings by name Maali, Maalyavaan and Sumaali approached him and requested him to support them in their war against Devas for which Bali refused. The demon kings went ahead and fought with Devas in which they were defeated. They again came to Bali and requested him that if he can be with them, they can win over Devas.

As they insisted much, Bali accepted to help them in their battle against Devas. This time the demon kings (Asuras) won Devas in the battle. As Bali fought against Devas and won them, he acquired Brammahathi Dhosham and to get relieved of the ill effects of the Dhosham, he came to Thiruvidandhai and did penance towards the Lord. The Lord pleased with the devotion of Bali gave dharshan to him as Sri Varaaha Perumaal. Varaaha Avatar is the 3rd one of 10 Avatars (incarnations) of Lord Vishnu.

Once, there lived a sage called Kuni. He along with his daughter performed severe penance together as they wanted to reach heaven. Sage Kuni succeeded in his penance and reached heaven but his daughter couldn’t. Sage Naradha appeared and told her that an unmarried woman cannot reach the heaven. She met many sages and requested them to marry her. Finally a sage called Kaalava Rishi, who lived in Thiruvidandhai agreed to marry her.

After their marriage, she gave birth to 360 female children. As the girls grew up the Rishi was worried as he had to get all his daughters married, which was a huge task. He prayed Lord Vishnu for help but the Lord didn’t turn up.

One day a handsome bachelor youth came to Thiruvidandhai as part of his holy pilgrimage. Kaalava Rishi requested the youth to marry his daughters. The young man agreed to marry one daughter everyday and the marriages went on everyday for 360 days. On the last day, the young man revealed himself as Lord Varaaha Perumaal to Kaalava Rishi and all the 360 daughters combined to become one woman, who was none other than Sri Lakshmi. The Lord gave her His left side and made her seated on His lap. The Goddess here is called as Komalavalli Thaayaar, as that was the name of the first daughter of Kaalava Rishi.

As all the 360 wives merged together as one, the Goddess here is also called as Akilavalli Thaayaar. This story also signifies the philosophy that the Supreme God is the only male of the universe, who is, the ‘Maha Purusha’ or ‘Purushothama’ and all the living beings are Naayagis or females who with much devotion can reach the Lord.

This beautiful temple on ECR belongs to Chozha period. Though this temple is popularly known as Nithya Kalyaana Perumaal temple, the main deity here is Sri Varaaha Perumaal and Goddess Komalavalli Thaayaar.

The Lord Sri Varaaha Perumaal is seen in the standing position with left leg folded, facing east. He is resting His left leg on Sri Aadhiseshan. He has Thaayaar seated on His left lap.

The Urchavar here is Sri Nithya Kalyaana Perumaal, who is the processional deity.

The temple is so huge and is made of stone throughout. As the Lord married all 360 daughters, one each day, the Lord here came to be known as Sri Nithya Kalyaana Perumaal. Kalyaana Urchavam is performed to the Lord everyday here.

Also the Lord blesses the unmarried ones for a speedy marriage here. Many unmarried men and women visit this temple to worship the Lord and get married soon. There is a procedure for the unmarried to offer worship here. They are offered a garland to wear and walk around the temple 9 times after which they are given a garland to carry home and keep safely till they are married. They have to bring back the same dried garland back to the temple after marriage along with their spouse. One can see many unmarried youths walking around the temple.

This temple is one of the Dhivya Desams of Lord Vishnu. Sri Manavaala Maamuni and Sri Thirumangai Aazhwaar (8th Century) have sung Mangalaasaasanams on the Lord here.

The inscriptions found in the temple reveal that 12 fisherman families were dedicated to this temple during the 17th year of reign of Raja Raja 1. It is also found that a 7 day annual festival was organized by Raja Raja 1 during the Thamizh month of Aavani. There is also information found that the installation of the Goddess was done by a merchant from Mayilaarppu (presently Mylapore). The inscriptions also reveal that the present deity Sri Nithya Kalyaana Perumaal was called as Sri Manavaala Perumaal in those days.

There is a beautiful 16 pillared stone Mandapam in front of the temple in which all the pillars have wonderful sculptures on them. I give below a few I shot.

Lord Gopaalakrishna with 4 hands

A female snake charmer and a monkey watching her

Sri Rama seated on Sri Hanuman’s head at warfare

Sri Lingothbavar

Sri Lakshmi Varaaha Perumaal

Sri Narasimha killing Hiranyakasipu holding his intestine as a garland

Sri Hanuman

Sri Mahavishnu

Varaaha Avatar (Boar)

Women holding swords in both her hands (its not dandia)

Sri Baala Krishna

Matsya Avatar (Fish)

Lord’s Ananthasayanam on Sri Aadhi Seshan

Koorma Avatar (Turtle)

Vaamana Avatar

Beautiful woman seated on a bird aiming an arrow

There is a separate shrine for Sri Anjaneyar near the end of the street, facing the temple.

There is a beautiful temple tank for this temple called Kalyaana Theertham where the devotees take bath before visiting the Lord.

Thiruvidandhai is a lovely temple that will take one to the Chozha period itself.