Manimangalam Sri Kailaasanaadhar

Manimangalam village is located about 10 kms from Tambaram on the western side of Mudichur Road leading towards Padappai.

This village has a very high historic importance because of the huge battle fought here between Narasimhavarma Pallava and the Chalukya King Pulikesi II. This battle was fought in Manimangalam during 7th Century AD.

In ancient days, the lands along with temple were donated by the kings to the Vedic scholars for performing Vedic rituals for the well being of the country. Such villages were called as Chathurvedhi Mangalams. Manimangalam is one such village and was called as Grama Sikhamani Chathurvedhi Mangalam.

Apart from a beautiful, huge temple for Sri Dharmeswarar, Manimangalam also has another ancient temple for Lord Shiva called Sri Kailaasanaadhar. Goddess here is Sri Gnaanaambigai.

According to inscriptions, this temple was constructed during 950 AD by a Chozha king called Vijaya Baalaya Chozhan. Later, this temple has been renovated during various periods by Raja Raja Chozhan (985 AD), Rajendra Chozhan (1014 AD) and Kulothunga Chozhan (1070 AD).

One of the 63 Naayanmars called Siru Thonda Naayanar (originally a Chozha Chieftain called Paranjothi) is said to have worshipped the Lord here and also has offered number of Annadhaanams (free feeding) in this holy village.

Now the temple is in complete ruins. This dilapidated temple has been taken care by a trust and Balalayam is done for re-consecration (Kumbabhishegam) of the temple.

The Moolavar Sannidhi (Sanctum) is facing east and is totally damaged. It looks as if it will crumble down anytime. Though the structure looks so majestic and ancient it’s in a very poor state and needs great attention.

There is a beautiful Nandhi facing the Lord towards the sanctum.

There is also an exquisite Nandhi Mandapam a little away from Nandhigeswarar and facing the sanctum.

Even the roof for the sanctum is open and some PVC sheet is kept as the ceiling to cover the sanctum.

There is a beautiful Peepul tree at one corner of the temple site for which a nice platform is built around.

Many dilapidated idols of Nandhi, Sri Vinayagar and few more are kept in front of the sanctum, the sight of which makes our heart heavy.

Definitely the temple must have had huge properties in this ancient place and is sure to have been encroached by many.

Now a trust called ‘Arulmigu Thirukailayanathar Gnanambigai Educational & Charitable Trust’ is engaged in the service of the Lord by initiating the works towards the Kumbabhishegam.

Someone willing to help or to visit the temple shall contact: Arulmigu Thirukailayanathar Gnanambigai Educational & Charitable Trust’, C/o. Sri. S. Balasubramanian, Flat No. 1, Jayam Apartments, # 13, Rameswaram Road, T. Nagar, Chennai – 600017. Mobile : 98400 13132. email: kailayanathar@gmail.com.

Pon Vilaindha Kalathur Sri Munkudumeeswarar

Pon Vilaindha Kalathur is a small village situated about 60 kms from Chennai and about 8 kms from Chengalpattu. After Chengalpattu, one has to take the road towards left (eastern side of GST Road) and cross a level crossing to reach the road towards Pon Vilaindha Kalathur.

It is said that the village got its name as Gold was harvested in fields in the ancient days. Presently, the name of the village is shortened as PV Kalathur. Great poet Pugazhendhi Pulavar, who wrote Nalavenba was born here. One of the 63 Naayanmaars called Sri Kootruva Naayanar is also said to have lived in this village.

PV Kalathur has a small yet wonderful temple for Lord Shiva. The main deity here is called as Sri Munkudumeeswarar (முன்குடுமீஸ்வரர்) and Goddess Sri Meenakshi Amman. The temple was built by Rajendra Chozhan.

The legend of the God here is too unique and interesting. There lived a king who was ruling this part of the country in ancient days. He was an ardent devotee of Lord Shiva and had a habit of getting Prasaad (Prasaadham) from this temple every day before starting his routines.

The priest of this temple used to perform daily morning pooja to the Lord and carry the Prasaadham for the king at his palace. Once, as usual, the priest performed the pooja and went to the palace to submit to the king. The king was having his bath the priest had to wait for while for the king to return and accept the Prasaadham. Meantime, the queen saw the priest waiting and enquired him. The priest told that he had brought Prasaadham from the temple for the king. The priest was holding a plate carrying Vibhuthi (Holy Ash), Kumkum, fruits and some flowers offered to the Lord.

The queen liked the fresh flowers on the plate and out of curiosity took the flowers and wore on her head. The priest was shocked and told the queen that the first Prasaadham from the temple is meant only for the king and grabbed the flowers from her head and kept them back on the plate.

The king arrived and accepted the Prasaadham with much devotion. But he was shocked to see a single long hair stuck with the flowers of the temple. The king got angry and asked the priest on how the hair got mixed up with flowers from the temple and whether the Lord had a long hair. The priest got frightened as he cannot tell the king that the queen was the responsible for it. At the same time, he had to answer. So, the priest told the king that the Lord in the temple has a long hair and hence the flowers taken from the Lord’s idol had a hair mixed up among the flowers.

The king couldn’t believe it and told that he will visit the temple the next day morning during the Pooja and if he doesn’t find the hair on the Lord, the priest’s head will be cut off.

The priest returned to the temple, cried and prayed the whole day in front of the Lord to save him from the king’s punishment.

The next day both the priest and the king arrived at the temple for morning Pooja. When the priest opened the doors of the sanctum to start the Pooja, he was astonished to see a tuft near the forehead of the Shiva Lingam. The priest was in tears realizing the mercy of the God to whom he was doing Poojas with full devotion. The king, on seeing the tuft apologized with the priest for suspecting him. As the Lord has a tuft (Kudumi) towards his forehead He came to be known as Sri Munkudumeeswarar. Even today, we can witness the tuft on the Lord’s (Lingam’s) head.

The temple is situated on a vast area amidst the paddy fields in the calm village. The temple is now protected and maintained by Archeological department and is very neat and clean.

Sri Munkudumeeswarar is bold and beautiful and is facing the east. Sri Nandhigeswarar is seen present in front of the sanctum.

Goddess Sri Meenakshi Amman is so beautifully decorated and has a separate shrine near the sanctum facing south.

Koshta deities like Sri Dhakshinamurthy, Sri Brahma and Sri Durgai are present around the sanctum.

Sri Valli Devasena Samedha Sri Subramanyar is present at the north west corner of the outer praakaram.

Sri Surya Bhagawan and Sri Chandra Bhagawan are seen in front of the sanctum, facing the Lord.

Sri Bhairavar is present at the corner at the praakaaram around the Ambaal Shrine.

There is a small shrine for Sri Kootruva Naayanaar who is said to have lived in this village, worshipping Lord Shiva here.

There are many beautiful sculptures found on many of the pillars of the mandapam in front of the sanctum. There are also many inscriptions found on the walls of the temple.

There is a beautiful Panchamuga (5 headed) Lingam carved on one of those pillars.

Outside the compound wall of the temple, a huge and majestic Nandhi is found facing the Lord towards the sanctum. But the wall obstructs the Nandhi from facing the Lord. There are 4 strong pillars around the Nandhi which might have been the pillars for Nandhi Mandapam in ancient days.

The priest visits the temple only in the morning and evening for daily poojas to be performed. As there are no much of visitors, the priest leaves after his poojas. The temple is open and the sanctum is closed during the day. One can have dharshan of the Lord through the closed grill door at the sanctum. One will be lucky if the priest is present to perform a Haarathi to the Lord.

But during our visit the priest wasn’t around and we thought he must have carried the God’s Prasaadham to some king!!

Overall, Sri Munkudumeeswarar temple is an excellent masterpiece of ancient architecture.

Aathur Sri Muktheeswarar

Aathur village is situated 5 kms off the Chengalpattu Bridge on the west of GST Road. Aathur has a beautiful temple belonging to Chozha period.

The main deity here is Sri Muktheeswarar and Goddess Sri Dharmasamvardhani Ambaal, also called Aram Valartha Naayagi (அறம் வளர்த்த நாயகி). This wonderful temple has Lord Shiva in the form of Shiva Lingam facing east. The unique feature of this Lingam is, a thin ray of line separates the top portion (Baanam) of Lingam into two equal halves vertically. It is said that such Lingam is very rare to see and it represents the Ardhanaareeswarar (Shiva & Shakthi in equal halves) form of Lord Shiva.

Sri Vinayagar has a separate shrine in the temple’s outer praakaaram and is facing east. There are many stone inscriptions found all along the walls of the temple. According to the inscriptions this Vinayagar was installed by a local villager in this temple, during Chozha reign.

The inscriptions also reveal that the funds generated from this temple were donated to build one of the Gopurams of Chidambaram Sri Natarajar Temple. It thus shows the prosperity of this temple in those days.

This temple lies on the banks of the river Palar, also called Ksheera Nadhi which serves as the Theertham for this temple. It is also said that as the temple lies on the river banks of Palar, the place was originally known as ‘Aatru Oor’ (Aaru means, river in Thamizh) which later corrupted to become Aathur.

This temple has beautiful praakaarams. The outer praakaram has Sri Vinayagar, Sri Dhakshinamurthy, Sri Brahma and Sri Durgai around the sanctum.

Just near Sri Dhakshinamurthy shrine, a small underway is seen, which is kept closed using an asbestos sheet. There is a small room under the ground level which is said to be the hiding place during the times of war.

Sri Valli Devasena Samedha Sri Shanmugar has a separate shrine on the praakaaram. The idol of Sri Shanmugar is yet to get Ashtabandhanam done. The idol is wonderfully sculpted with Lord Shanmugar with 6 faces, 12 arms holding weapons and seated majestically on an aesthetic peacock which is holding the snake in its beak. All the details of this idol along with its base is made of single stone and is just kept in the shrine without fixing it (Ashtabandhanam) to the floor. The idol is made in such a way that it aptly balances itself firmly on the ground.

On the North West side of the praakaaram Sri Jyeshta Devi is seen facing east. Sri Jyeshta is elder to Sri Lakshmi as she evolved out prior to Sri Lakshmi during the churning of the mighty ocean, Ksheera Saagaram (Paarkadal). It is said that Sri Jyeshta Devi was one of the main deities for the then Chozha rulers.

A beautiful Nandhi is seen facing west towards the Lord.

There is a window beautifully sculpted on stone in front of Sri Nandhigeswarar, having 9 holes to it. It is called Navadhwaram in Sanskrit.

The northern side of the praakaaram has the shrine for Ambaal Sri Dharmasamvardhani. Sri Ambaal is so beautiful and charming and is facing south.

At the north eastern side of the praakaaram, about 4 Lingams are kept in a separate mandapam which were found during excavation. Out of 4 Lingams, 2 are Baana Lingams, without the Aavudaiyaar (base). It is said that, this temple as 8 Shivalingam shrines (Ashta Lingam) around it on all 8 directions, like Thiruvannaamalai temple. But the people were able to locate only a few till now.

There is a stone marking on one of the walls of the temple, mentioning that the Kumbhabhishekam (Consecration) was held last on 30.08.1917.

The Theertham for this temple is Ksheera Theertham (Palar river) and there are 2 Sthala Virukshams for this temple, Vilvam and Maa Maram (Mango tree). This mango tree has a very unique quality.

This tree branches into two from the base and the fruits formed from each half of the tree has different tastes. It is said, as Lord Shiva here is in the form of Ardhanaareeswarar the tree too naturally gives fruits with 2 different tastes, symbolising the dual form of Lord Shiva.

Pradhosham and Maha Sivarathri are celebrated in a grand manner in this temple. Like Thiruvannamalai temple, this is one of the temples which conduct 6 times Pooja during Sivarathri.

This temple has been in a dilapidated condition and the local youths have formed a trust called ‘Athur Arulmigu Muktheeshwarar Seva Sangam’ to help bring back the originality of the temple and to conduct Poojas everyday.

The trust is raising funds and contributing to the welfare of the temple. Those willing to visit or help the temple shall contact Sri Muthukumar (9443880932) Sri Sadagopan (9942263402), Aathur Village and Post, Kanchipuram District – 603 101.

The temple which will surely be admired by temple lovers.

Pozhichalur Sri Agatheeswarar

Pozhichalur is about 3 kms from Pallaavaram Railway station off the road towards Kunrathur.

It has an ancient Shiva temple belonging to Chozha period.

The main deity here is Sri Agatheeswarar and Goddess Sri Aanandhavalli.

This beautiful temple is one among the Navagraha temples of Chennai (or Thondai Mandalam) dedicated to Lord Sri Saneeswara Bhagavan.

According to legend, Lord Shiva directed Sri Agasthiyar to go towards south to balance the earth during His wedding at Mount Kailash. As per the God’s direction, Sage Agasthiyar came down to the southern part to balance the weight of the earth. While he was on his way to Podhigai hills, he stayed here for many years and worshipped Lord Shiva, a Swayambhu (self evolved) Lingam at this place.

Sage Agasthiyar had a boon that wherever he worships Lord Shiva, he will get the dharshan of the Lord’s marriage with Goddess Parvathi. Sage Agasthiyar is said to have worshipped Lord Shiva here and got His dharshan in this place.

Sri Saneeswara Bhagavan is said to have worshipped Lord Shiva here. As Sri Saneeswara had been giving ill effects to people, he had gained Dhosham out of it. Sri Saneeswara Bhagavan, wanting to be relieved of his dhoshams, prayed Lord Shiva for help.

Lord Shiva asked Sri Sani Bhagavan to come to this place and worship Him. As directed, Sri Sani Bhagavan came to this place, created a pond called ‘Sani Theertham’ and worshipped Lord Shiva and got relieved of his problems.

Hence, Sri Sani Bhagavan here is believed to be Mangala Saneeswarar with no dhoshams or ill effects. People having problems because of Sani (Saturn), worship here to reduce the ill effects. This place is also called ‘Vada Thirunallaaru’.

The main deity, Sri Agatheeswarar is seen facing the east and Goddess Sri Aanandhavalli facing south. The temple is facing north and does not have Rajagopuram.

Sri Sani Bhagavan is facing west towards the main deity in the sanctum. This temple is also a Parihaara Sthalam for Raahu and Kethu.

This temple had been renovated during Chozha period. The sanctum is built in Gajabrishta shape (also called Thoongaanai Maadam) shape.

Lord Ganesha (Vinaayagar) is seen under a peepul tree at the south west corner of the temple. At southeast of the sanctum, Lord Anjaneyar (Sri Hanuman) has a separate shrine.

The Sthala Viruksham for this temple 'Maa Maram' (Mango tree) is at the north western side of the temple.

There is a beautiful Shiva Lingam under the Mango tree along with Sri Nandhi.

The Theertham of this temple is called ‘Sani Theertham’ which is located a little away from the temple. This pond is in a very poor state with encroachments all around.

Raahu Kaalam, Pradhosham, Aarudhra Dharsanam, Sivarathri, Sani Peyarchi and Karthigai Deepam are few of the special days in this temple.

Temple Address : Sri Agastheeswara Swami Temple, Pozhichalur, Chennai - 600 074. Tel : 044 - 32564022, 9382305974, agaskoil@yahoo.com (Contact : Mr. Shanmugavel Kumarasamy, Trustee). Website : www.pozhichalursaneeswarartemple.org