Vallam Sri Vedhaantheeswarar & Sri Giri Varadharaaja Perumaal

Vallam is a small village near Chengalpattu. While going from Chennai, one has to take left from Chengalpattu on the Mahabalipuram Road and Vallam is located on the 3rd Km from Chengalpattu. A small pathway from the main road leads to the village.

Vallam has a beautiful small hillock on which two wonderful rock cut temples are found. There are steps leading to the temples. According to the inscriptions found, these temples are said to have been built during the period of Mahendravarma Pallava. Inscriptions also reveal the ancient name of the place as Valla Naadu under Kalathur Kottam.

On the left hand side there is a temple for Lord Shiva called Sri Vedhaantheeswarar. Goddess here is Sri Gnaanaambigai. This is perhaps the only place where one can have dharshan of Sri Vinayagar, Sri Subramanyar, Lord Shiva, Sri Ambaal and Sri Sandigeswarar from the same place where we stand. Lord Muruga here is called as Sri Muthukumaaraswami.

Unlike other Shiva temples, here Goddess Sri Gnaanaambigai is facing the east. Sri Gnaanaambigai looks like a very new idol with clear details and is beautifully decorated with silk saree. The face has so much of Thejas and benevolence. The Dwarapaalakaas are so exquisitely sculpted in life size. The Soolam and Mazhu, which are the weapons of Lord Shiva, are carried by the Dwaarapaalakaas here. It is said that, in this temple, during Pradhosham, the Abishegams are first performed to Dwaarapaalakaas and then to Sri Vedhaantheeswarar and finally to Sri Nandhigeswarar. Now a concrete structure is built around this temple for convenience.

It is said that during the sunrise, the rays from the Sun fall directly on the Lord like a garland.

On the right hand side there is a temple for Sri Giri Varadharaaja Perumaal. Sri Perumaal is seen here with his consorts Sri Devi and Bhu Devi. Dwaarapaalakaas are found outside the sanctum.

Unusually, Sri Durgai is found in the Perumaal temple facing south instead of north as found in Shiva temples. According to the inscriptions, it is found that a lady called Kommai (கொம்மை), daughter of a Pallava King has installed Sri Durgai in this temple 1300 years back.

The temple pond is called as Sivaganga Pushkarani, the water from which is used for Abishegams to the Gods.

Pradhosham and all other Saivite and Vaishnavite festivals are done here at these temples. On usual days, priest visits the temple once a day for daily rituals. But one can have dharshan even in the absence of the priest.

Nice temple with serene ambience with excellence of Pallava architecture.

Koyambedu Sri Vaikundavaasa Perumaal

Koyambedu is situated at the north western side of Chennai. An ancient temple for Lord Vishnu is located in Koyambedu where the main deity is Sri Vaikundavaasa Perumaal and Goddess Sri Kanagavalli Thaayaar. This temple lies adjacent to Sri Kurungaaleeswarar temple and both forming twin temples in Koyambedu.

It is also said that the names of this place in ancient days were as Kosai Nagar, Koyattipuram and Prayachithapuram. Kulothunga Chozha is said to have ruled in the 12th Century and hence it is said that the temple was constructed during his period.

It is said that Lava and Kusa, sons of Sri Rama stayed with Sage Valmiki in his Ashram here, along with their mother Sita Devi. It is said that Sri Vaikundavaasa Perumaal here was worshipped by Sage Valmiki, Lava and Kusa.

Usually, Vaikunda Perumaal temples will have the presiding deity in sitting posture. But here Perumaal is seen in standing posture along with Sri Devi and Bhu Devi.

This temple is also famous for its shrine for Sri Rama and Sita Devi. Sri Rama and Sita are found just outside the sanctum unusually on normal clothing instead of being dressed like King and Queen. Sita Devi is seen on a regular Saree with her hair do (called Kodaali Kondai) as an ordinary woman. It is made to signify their posture when they spent 14 years in the forest.

In another place, Sita Devi is also seen as a pregnant woman, as She gave birth to Lava and Kusa at Sage Valmiki’s Ashram, after She was exiled to forest.

Goddess Sri Kanagavalli Thaayaar is present in a separate shrine on the outer praakaaram at the southwest side of the temple. Goddess is so beautiful, decorated with all Her ornaments.

Sri Aandaal shrine is located at the northwest corner of the temple.

There are 3 trees uniquely grown very close to each other. There is one Vilvam tree between 2 neem trees on its either sides. It is said that Vilvam signifies Lord Shiva and one of the Neem tree represents Sri Parvathi and another Neem tree signifies Her brother Lord Vishnu. It is believed that it is like the wedding posture of Lord Shiva where Lord Vishnu presides over their marriage by joining their hands together. A Vilvam and Neem tree inside a Vaishnavite temple is a very rare sight.

There is a separate shrine for Sri Anjaneyar at the opposite side of the temple, where Sri Anjaneyar is seen facing west towards the temple.

The theertham for this temple is ‘Lava Kusa Theertham’ which is believed to have been created by the two sons of Sri Rama. The same tank serves as Theertham for Sri Kurungaaleeswarar temple, which lies just adjacent to this temple.

There are many beautiful sculptures all around the temple.

Koyambedu, apart from CMBT has these great twin temples, to form a divine pilgrimage center.

Nagalapuram Sri Veda Narayana Perumal

Nagalapuram is a small town in Andhrapradesh, about 70 kms south east of Thirupathi and about 90 kms North of Chennai. If traveled from Chennai, Nagalapuram is situated about 15 kms from Uthukkottai on the highway towards Puthur, after Suruttuppalli.

The presiding deity is Sri Veda Narayana Perumal. This temple is called Mathsya Avataara Sthalam as Lord here is seen in Mathsya Avatar, which is the first and foremost avatar (incarnation) among 10 avatars of Lord Vishnu.


According to the legend, a demon king called Somukasura once stole the 4 Vedas and kept them in his custody under the sea. Brahma, who is the creator, was worried as the whole world cannot function without the presence of Vedas. He went and pleaded to Lord Vishnu to save the Vedas and the universe.

Lord Vishnu, took the avatar in the form of a fish (Mathsya in Sanskrit), went deep into the sea and fought with Somukasura. Somukasura was defeated in the battle by Lord Vishnu, who brought back 4 Vedas and handed over to Lord Brahma safely. As God saved Vedas here, he is known as Sri Veda Narayana Perumal.

The lord is seen here in Mathsya Avatar along with his consorts Sri Devi and Bhu Devi.

This ancient and vast temple was built during the reign of Krishna Deva Raya. Also Krishna Deva Raya had named this town as Nagalapuram in memory of his mother Nagamba.


The temple spread on a very vast area has grand Gopurams and huge prakaarams. This temple is wonderfully maintained by Thirumala Thirupathi Devasthanam with beautiful gardens along the prakaarams.


The other deities present here are Lord Ganesha, Dhakshinamurthy, Sri Venugopala Swamy, etc., among many others.

The rarity of this temple is the Surya Pooja which happens annually during the temple’s Brahmotsavam on Sukla Dwadasi, Trayodasi and Chathurdasi days of Tamil month Panguni which is approximately around last week of every March.

On the above 3 days one can witness the Sun’s rays from the horizon, entering the sanctum and falling at the Lord’s Feet on the first day, Naabhi (Navel) on the second day and Forehead on the third day, during the sunset, as the Lord here is facing towards west.

All this happens not from the ceiling or any opening in the temple, but from the entrance of the temple. The deity is about 600 meters from the main Gopuram entrance and the Sun’s rays have to pass through such a distance to fall directly on the deity.

This miracle never happens again throughout the year except these 3 days.

Also it is still not understood whether it is the architectural or astronomical brilliance by our ancestors, as this has been happening for ages from now.

This event signifies Sun God’s (Surya) Seva to the Lord to warm up his chilled body, as the Lord has been under water for many years during his war against Somukasura.

Large numbers of people throng this temple to witness this rare event.

Nagalapuram is easily accessible by road both from Chennai and Thirupathi.

Pallikonda Sri Uthara Ranganathar

Pallikonda is a very small village located about 24 kms from Vellore on the Bangalore Highway. Situated on the banks of Palar river, it houses a very beautiful and one of the most ancient Sri Uthara Ranganathar Temple.

As Lord Ranganathar is in the Palli Konda (பள்ளி கொண்ட means reclining) posture, the place itself was called as Pallikondaan which later got shortened as Pallikonda. Here Sri Uthara Ranganathar gives Dharshan along with Sri Ranganayaki.

According to the Sthala History, there lived a king called Amba Raja who was ruling this part of the country called Thiruvedhimangalam (today’s Pallikonda). He has been highly victorious and was enjoying all the worldly pleasures as a king. Having fed up with materialistic life, he one day realized that the purpose of his birth is only to get the Dharshan of Sri Maha Vishnu.

He started worshipping Maha Vishnu for years together and was eagerly waiting to have his Dharshan. Years rolled by. But there was no sign of God appearing to him. He got frustrated and attempted suicide. While he was trying to commit suicide, a heavenly voice from the sky told him to be patient and to continue his prayers so that he will soon get the dharshan of God.

The king became happy and continued his worships.

During the same time a debate came up in the Lord Brahma’s court hall (Brahma Sabha). It was about, who is the greatest among Durga (for courage), Lakshmi (for wealth) and Saraswathi (for wisdom). After a long debate, Lord Brahma gave a conclusion that Lakshmi is the supreme.

Hearing this, Saraswathi got angry and walked away, leaving Brahma. Brahma tried convincing her and failed. Brahma went and prayed Lord Vishnu asking for a solution as he cannot live without Saraswathi. Lord Vishnu assured that he will try to bring down her anger.

Saraswathi took the form of a river named Vegavathi and started flowing through. Trying to stop her, Lord Vishnu lied in a reclining pose (Ranganathar) at Thiruvedhimangalam (Pallikonda). Knowing this, Saraswathi bypassed him adjacent to his feet and moved further.

Lord Vishnu again went to another place along her route and stayed again in a reclining posture. This time Saraswathi cleverly bypassed him again above his head and went on.

Lord Vishnu decided to stop her some how and went and rested in another place again in the same posture obstructing her way. This time Saraswathi had to face Lord Vishnu obstructing her and was not able to move further beyond Him, as he is the supreme. Saraswathi’s anger subsided and she went into the earth at this third place where Lord Ranganatha reclined.

After this event, as Amba Raja was worshipping eagerly to have His Dharshan, Lord Vishnu came back to Pallikonda and gave Dharshan to Amba Raja.

The king asked for a boon that the God should settle here and give Dharshan to everyone visiting this place. As the God settled here during his act of uniting Brahma and Saraswathi, the king prayed that He should grant boon for unmarried people and the separated couples visiting here.

Lord Ranganathar agreed to it and granted his wish. Even today, it is said that unmarried men or women who worship Lord Ranganathar here, get married soon. Also the couples, who have quarrels or separation in married life, get united upon worshipping Lord Ranganathar here.

The first place where Lord Ranganatha tried stopping Saraswathi who was flowing as river Vegavathi (today’s Palar) is today’s Pallikonda. Here Palar flows at the down side of the Lord’s feet.

The second place where he attempted to stop her is called Thiruppaarkadal now, near Kaverippaakkam on the Bangalore highway. Here there is a Lord Ranganathar temple where Palar passes on the head side of the lord.

The third place where he finally stopped the river is called Thiruvekka, which is in Kanchipuram. There’s another Lord Ranganathar temple here again.

In all the three places Lord Vishnu is seen in the reclined posture as Lord Ranganathar.

In Pallikonda Lord, Ranganathar gives Dharshan with Sri Ranganayaki on the banks of the river Vegavathi (today’s Palar). Also seen are Sri Devi and Bhu Devi.

This temple is said to have built by Vijayanagara Kings during 5th Century. Other deities of the temple like Lord Rama, Garuda, etc., have been built at various stages by many kings who ruled here. But Lord Ranganathar is said to be the Aadhi Moolavar which was excavated from the banks of the river and built by Vijayanagara Kings and Sambuvarayars.

Situated on the river bank, in an ancient village with serene atmosphere, Sri Ranganathar temple stands tall, blessing many generations.

Festivals like Vaikunda Ekadasi are celebrated well here. Though so ancient and rare of its kind, this temple is in the state of neglect now.

A grand Kumbhabhishekam and renovated Rajagopuram are planned during early 2008 and this temple welcomes contributions from devotees who wish to be part of this noble cause.

The temple shall be contacted at :
Sri Uthara Ranganatha Swamy Temple, Pallikonda – 635 809.
Tel: 04171 – 240234 or 94433 09572.