Thiruppaasoor (திருப்பாசூர்) village is located about 50 kms from Chennai on the road going from Thiruvallur to Thiruthani and is about 7 kms from Thiruvallur Railway Station.
Thiruppaasoor has a vast and beautiful temple for Lord Shiva. The main deity here is called Sri Vaaseeswarar and Goddess Sri Thankaadhali (தன்காதலி) Ambaal.It is believed that the Goddess worshipped Lord Shiva here and joined him to bless the devotees at this temple.
Thiruppaasoor got its name from the ancient Thamizh word ‘Paasu’ (பாசு) which means Bamboo. It is said that the entire place was a bamboo forest during ancient days. Once the local hunters saw a cow pouring its milk on its own in the bamboo forest and they dug up the place to find this beautiful Shiva Lingam.On hearing this, Karikaal Chozha, the then ruler of this place, had visited Thiruppaasoor and built a temple for the Lord here.
While people dug up the place, an axe like tool which was used to dig the ground hit on the Shiva Lingam and created a scar on Him. The axe like tool was called ‘Vaasi’ in Thamizh and hence the Lord here is called as Sri Vaaseeswarar.There were about 16 ancient stone inscriptions found in this temple. According to the inscriptions, this place is referred in ancient days as Thondai Mandalathu, Eekkaadu Kottathu, Kaakkalur Naattu Thiruppaasoor.
It is also said that, Karikaal Chozha, who was an ardent devotee of Lord Shiva had to wage a war against Kurumbars who were troubling him. Some Jain saints, who were supporting Kurumbars, made a serpent attack the king. Karikaalan surrendered the Lord here and prayed for rescue. Pleased with his prayers, Lord Shiva tamed the serpent and saved Karikaalan. The Lord is said to have accepted the Goddess here as ‘His love’ and hence the Goddess got her name Thankaadhali (தன்காதலி). Usually in most of the Shiva temples, we can see the Goddess shrine at the left side of the sanctum of Lord Shiva. But here, the Goddess is seen on the right side of the Lord and also facing east, which is unusual and rare.
Even today, the poojas and rituals are performed are first performed to the Goddess and then to Lord Shiva.
Even today, the poojas and rituals are performed are first performed to the Goddess and then to Lord Shiva. Upon entering the temple, one can find a group of Vinayagar (Lord Ganesha) statues. This is another rare feature of this temple. There are about 11 Ganeshas in a group at the same place and of various sizes. Here Vinayagar is called Ekadasa Vinayagar (Ekadasa means 11 in Sanskrit).
It is said that Lord Vishnu took bath here in Soma Theertham and worshipped Lord Shiva to get relieved of His Dhosham. There is another shrine for Lord Shiva called ‘Vinai Theertha Easwarar’ (வினை தீர்த்த ஈஸ்வரர்), who was worshipped by Lord Vishnu.
There is a Sri Chakram in front of the sanctum, which was installed by Sri Aadhi Sankaraachaarya, for which poojas are performed regularly. Sri Subramanyar, Sri Somaskandhar & Navagrahas are found in the praakaaram. Sri Dhakshinamurthy has a small separate mandapam facing South. Sri Lingothbavar is found behind the sanctum.
It is said that Lord Vishnu took bath here in Soma Theertham and worshipped Lord Shiva to get relieved of His Dhosham. There is another shrine for Lord Shiva called ‘Vinai Theertha Easwarar’ (வினை தீர்த்த ஈஸ்வரர்), who was worshipped by Lord Vishnu.
There is a Sri Chakram in front of the sanctum, which was installed by Sri Aadhi Sankaraachaarya, for which poojas are performed regularly. Sri Subramanyar, Sri Somaskandhar & Navagrahas are found in the praakaaram. Sri Dhakshinamurthy has a small separate mandapam facing South. Sri Lingothbavar is found behind the sanctum.
Sri Vishnu Durgai, Sri Veerabadhrar and Sorna Bhairavar are found at the northern side of the praakaaram.Thirunaavukkarasar, Thirugnaana Sambandar & Ramalinga Vallalaar have visited this temple and have sung praises on the Lord here.
There is a beautiful 4 pillared Urchava Mandapam at the outer praakaaram used for rituals during festivals.It is said that, apart from Sri Ambaal, many sages and saints like Maarkandeyar, Brighu, Roma Rishi, Bharadhwajar, Kaasyapar, Vashishtar, Naaradhar, Sugar, Abhimanyu, Viswamithrar and Vyaasar have worshipped Sri Vaaseeswarar here.
The Sthala Viruksham for this temple is Bamboo and there are two Theerthams for this temple; Soma Theertham and Mangala Theertham.
The Sthala Viruksham for this temple is Bamboo and there are two Theerthams for this temple; Soma Theertham and Mangala Theertham.
The wonderful scenic view of the temple from the roadside itself is sure to attract anyone to visit and have the Dharshan of the Lord.

Thiru Idaichuram (Thiruvadisoolam) is a small village surrounded by many hills. This village has an ancient temple for Lord Shiva. The main deity here is Sri Gnanapureeswarar, also called as Idaichura Naadhar. Goddess here is Sri Govardhanaambigai.
As per the legend, Goddess Parvathi took the form of Kaamadhenu (cow) and came to this village. One day villagers here saw the cow pouring its milk by its own, on an ant hill. They dissolved the ant hill to find a beautiful Shiva Lingam inside. They installed the deity in the same place and formed this temple.
As the cow poured milk by itself on God, the place came to be known as Thiru Idaichuram, and Goddess is called as Govardhanaambigai (In Sanskrit ‘Go’ means cow).
It is also said that this place got its name as this village is surrounded by hills. In Thamizh, the place between hills is called “Churam”.
The Yadhava man told Sambandhar that there is a Shiva temple nearby and took him to this temple. Sambandhar followed the Yadhava and went inside the temple where the Yadhava vanished near the sanctum. Sambandhar overwhelmed by the mercy of God, sung in praise of Lord Shiva here. The pond in which Sambandhar took bath (pic above) is still seen in this village, a little away from the temple. The Lord here is also said to have been worshipped by an ancient sage called Gowthama Rishi.
The temple looks too ancient amidst serene atmosphere surrounded by paddy fields. There is no Rajagopuram for this temple. The praakaarams are vast and have concrete pathways. The structure of this temple is unusual, looking like an old village house when viewed from outside. The temple is facing south.
There are beautiful stone pillared mandapams inside the temple. The ceiling is a bit lower and the whole mandapam allows limited sunlight. The interior structures are too good making us forget the present materialistic world.
The main deity Sri Gnanapureeswarar is seen facing east from a small, beautiful sanctum. The deity is made of Maragatha (dark green) stone and hence called as Maragatha Lingam, which is not too visible to make out while having dharshan. It is said that the actual color and the glow of this Maragatha Lingam will clearly be visible when ‘Then Abishegam’ (Honey Abishegam) is performed to the deity.
Sri Vinayagar, Sri Dhakshinamurthy, Sri Sandigeswarar, Sri Durgai and Sri Brahma are seen around the sanctum.
The outer Praakaaram is spread on a vast space having a small shrine for Vinayagar. Sri Valli Devasena Samedha Subramanyar has a shrine on the outer praakaaram. On the northern side there is a small shrine where another Shiva Lingam is seen in the name of Sri Brahmaandeswarar facing west.
The Ambaal for Sri Brahmaandeswarar is called Sri Brahmaandeeswari located on the eastern side facing south.
The Nandhi is seen on the eastern praakaaram facing west toward the Lord.
The Sthala Viruksham here is Vilvam, which is on the eastern part of the temple. There is also a shrine for Sri Surya Bhagavan. There is an ant hill and a Nandhi on the southern praakaaram.
Outside the compound, on the eastern side there is the temple pond with ‘Alli flowers’ grown beautifully in it. This pond looks very natural without any steps or bathing ghat built to it.
This act continued for few days repeatedly by both of them. One day out of anger, the spider wanted to stop the elephant from spoiling his offering to God. The spider entered into the trunk of the elephant and bit it to death. The Elephant with much pain squeezed the trunk and the spider too died. After their death, they again reached Kailash, where God advised them that each one has got a form of worship and none is superior to the other. God also relieved both from their curses and blessed them.