Thiru Aayarpaadi Sri Kari Krishna Perumal

Thiru Aayarpaadi is a small village located 3 kms from Ponneri, near Chennai. This village has a beautiful temple for Lord Krishna called Sri Kari Krishna Perumal, on the banks of the Aarani River. The Lord here is Swayambhu Murthy (self evolved).

In Thamizh ‘Aayarpaadi’ means shepherd village, the place where Lord Krishna grew up. This village also has the same name, as the Lord here gives dharshan as a Shepherd.

The main deity Sri Kari Krishna Perumal is seen here in human form. Generally in Vishnu temples one can see the Lord with 4 hands holding Sangu (Conch) and Chakra (Wheel). But here the Lord is seen as a Yadhava (shepherd), with His right hand holding a shepherd’s whip and left hand rested on the hip. The Lord has Amrutha Kalasam (bowl containing celestial nectar) on His head.

Sri Kari Krishna Perumal and the temple are facing north. It is said that Sage Bharadhwaja has worshipped the Lord here.

There is an ant hill present inside the temple. Usually, we can see such ant hill only in Amman temples. But this is the only Vishnu temple which has an ant hill. The main deity is said to be evolved from this ant hill only. There is an interesting story behind this temple.

Ages back a cow belonging to a villager used to graze around in the forests here. One day the master of the cow saw the cow pouring its milk in a bush without any one actually milking it. The master who got confused went and saw the place along with the villagers. There was an ant hill amidst the bushes. They started demolishing the ant hill curiously. While digging out they saw this idol of Lord Krishna showing up. While digging further, it is said that, Lord Krishna moved his leg a bit and stood slanting to avoid being hit by the crowbar. But one of the crowbars hit Him on his shoulders. The villagers took out this beautiful idol of Lord Krishna which stood tilted, holding a whip on His hand.

It is said that the mark of the crowbar still remains on the deity and sandal paste is applied on it regularly, to heal the wound.

The villagers installed the idol here adjacent to the ant hill itself. The Lord does not have any Peetam or base and seen standing on the floor, in a tilted posture with one of his leg a bit away. Sri Garuda (His carrier) is seen in front of the sanctum.

Ancient Chozha king, Karikaal Chozha II has built this temple for Lord Krishna and hence the God here came to be known as Sri Kari Krishna Perumal.

Goddess here is Sri Soundaravalli, having a separate shrine outside the sanctum, facing east. There is also a separate shrine for Sri Rama here.

Another rare feature of this place is the Shiva Vishnu meet, which is celebrated once in a year. It is said that there were 2 Rishis performing penance nearby. They planned to pray Lord Shiva and Lord Vishnu respectively and both gave dharshan to them simultaneously. Marking this occasion, a festival called Hari – Haran Sandhippu Urchavam (‘Shiva - Vishnu Meet’ festival) is celebrated annually near this temple. This is probably the only place where these 2 Gods meet.

There is a 16 pillar Mandapam outside the temple in front of the Raja Gopuram. A stone slab above these pillars form a firm ceiling for the Mandapam. All the 16 pillars are in a slanted position looking as if the whole structure is falling. But actually the whole Mandapam is brilliantly made in a tilted form, for the reason that the main deity here is standing in a tilted position. All the pillars of this Mandapam have exquisite carvings on them.

Sri Kari Krishna Perumal is worshipped here by childless couples to be blessed with a child. It is considered as Prarthana Sthalam (temple that fulfils wishes) for the childless. It is believed that Perumal fulfils their prayers.

The Sthala Viruksham (temple tree) is Magizha Maram and the Theertham here is called Santhaana Pushkarani.

A temple that’s too wonderful to miss.

Ramagiri Sri Vaaleeswarar

Ramagiri village is situated in Andhrapradesh, about 95 kms northwest of Chennai, enroute to Puthur from Uthukkottai after crossing Suruttuppalli and Nagalapuram, on the right hand side.

This small yet beautiful temple is situated under a small hill amidst picturesque view.

The deity here is Sri Vaaleeswarar and Goddess Sri Maragadhambikai.

Lord Shiva has 5 faces; Isaanam, Thathpurusham, Vaamadhevam, Sathyojaatham and Agoram. There are 5 Shiva temples (called Pancha Brahma Sthalams) near Chennai, representing each of the 5 faces of the Lord. Out of 5, this temple represents the Isaana face of Lord Shiva.

The other 4 being Aarani Sri Sampangi Pitchaaleeswarar (Vamadhevam), Suruttuppalli Sri Pallikondeeswarar (Thathpurusham), Ariyathurai Sri Varamoortheeswarar (Sathyojaatham) and Karungaali Sri Chinthaamaneeswarar (Agoram). Interestingly, these entire 5 temples lie on the banks of Brahmaranya (Arani) river, till the river merges into the ocean at Karungaali.

Though this is a Shiva temple, the Pradhana Murthy (Primary Deity) here is Sri Kala Bhairavar, also called as Santhaana Praapthi Bhairavar.

Here Sri Bhairavar is worshipped by childless couples to be blessed to get a baby. Many childless couples perform pooja here and are blessed with a child.

There is an interesting story behind this temple. In Ramayana, after defeating Ravana, Rama reached Rameswaram, on his way to Ayodhya. As he killed Ravana, he was caught by Brahmahathi Dhosha. One will suffer from this Dhosha, if he kills a Brahmin. Ravana, though being a demon king, was a Brahmin as he was born to a Rishi. Rama was advised by His Guru Sage Vasishtar to get a Shiva Lingam from Kaasi (Varanasi) and perform poojas to Lord Shiva to get relieved from the Dhosha, so that he can proceed to Ayodhya to take charge as the king.

Rama took his Guru’s advice and sent Anjaneya (Hanuman) to bring a Shiva Lingam from Kaasi Kshethra. Anjaneya took the order of his master and went to Kaasi and brought a Shiva Lingam.

On his way back, he was passing through this place called Kaalinga Madu Karai or Thirukkaarikkarai, where Lord Kala Bhairavar was present. Kala Bhairavar saw Anjaneya with the Shiva Linga and wanted Lord Shiva to take abode in His place here. He wanted to play a trick for His dream to come true. He requested Lord Surya (Sun God) and Vaayu (God of Air) for cooperation. Suddenly Sun started shining heavily emitting high temperature and dry wind blew all over. Anjaneya became thirsty because of this act. He landed up there and saw a boy wandering with his cows who was Lord Kala Bhairava in disguise.

He enquired the boy for any water source nearby. Lord Kala Bhairava prayed to Mother Ganga (Ganges) and a water pond hit Anjaneya’s sight. Anjaneya requested the small boy to hold the Shiva Lingam till he comes back as it should not be kept on the ground. The boy agreed and while Anjaneya was quenching his thirst, the boy told Anjaneya, that the Shiva Lingam was too heavy for him to hold anymore and kept it on the ground and went off.

Anjaneya came back and saw the Shiva Lingam on the ground. He tried lifting hit but he couldn’t. He roped around the Shiva Lingam with his lengthy tail and tried to pull it up using all his strength. The Shiva Lingam tilted a bit but never came off the ground. Anjaneya realized that it is impossible to lift it and started to Kaasi again to bring another Shiva Lingam for Lord Rama. When he started, he felt that the atmosphere was normal. Suddenly, the heat of the Sun came down and there was cold breeze. He understood that it was a trick played by someone.

Out of anger, he cursed the pond to become a hill. The pond became the hill here, on which a Murugan Temple is situated now. The Shiva Lingam which was brought by Lord Anjaneyar is situated in the temple at the foot hill.

As Anjaneya brought the Shiva Lingam here, which was meant for Rama, the place came to be known as Ramagiri.
Since Anjaneya tried to pull the Shiva Lingam with his tail, the Lord here is called as Vaaleeswarar. (Vaal means Tail in Tamil & Vaalam is the Sanskrit word for tail)

This beautiful temple is under Archeology department of Andhrapradesh now.

Here even today, the Shiva Lingam is seen in a tilted position towards North, as it was pulled by the tail of Hanuman. Also there are marks of the tail on this Shiva Lingam.

Another unique feature of this temple is Lord Anjaneya is present in front of the sanctum between the deity and the Nandhi facing Lord Shiva in a praying gesture. Such Shiva temple is not seen anywhere else.

The temple pond which is situated in front of the temple, is called Nandhi Theertham. There is a small Shiva Lingam with a Nandhi nearby. Nandhi’s front half is seen protruding from the wall of the pond. The water originating somewhere from the hill, reaches a small well and from there it passes and comes through this Nandhi’s mouth and flows into the pond. Native villagers say that they have never seen this water flow stop, since their memory. Also they are not sure about the source from where the water reaches Nandhi.


Also one can see Sri Bhairavar only in the praakaarams of Shiva Temples. But here, Sri Kaala Bhairavar has a separate shrine located in such a way that one has to visit Him first before proceeding for the dharshan of Lord Shiva.

As the Shiva Linga here is brought by Anjaneyar from Kaasi, it is said that by worshipping Sri Vaaleeswarar here, one gets the benefit of worshipping Lord Shiva of Kaasi.

Sivaraathri and Pradhosham days are celebrated well here.

Thirukkarugaavoor Sri Garbharakshaambigai

Thirukkarugaavoor is about 20 kms from Kumbakonam. This is an unique temple Lord Shiva and Parvathi who bless the world as Sri Mullaivana Naathar & Sri Garbharakshaambigai here.

Legend has it that, thousands of years back this place was called Mullaivanam (forest filled with Jasmine creepers).

There lived a saint by name Nidhruva Rishi along with his wife Vedhika in Mullaivanam. They remained childless for years which was making them depressed. They took the advice of Gautama & Karthikeya Rishis and started worshipping Lord Shiva and Parvathy at the temple here.

Out of sincere prayers Vedhika became pregnant. The couple were too happy. When Vedhika was in the final trimester of pregnancy, Nidhruva Rishi had to be out of home to visit Sri Varuna.

One day, after a tiring house hold chores and the pain due to pregnancy, Vedhika was lying down and taking rest. When she was half asleep, a Rishi called Urdhvapaadha came at the door calling for Bhiksha. Vedhika didn’t notice the Rishi and didn’t respond to him with her hospitality. Saint Urdhvapaadha, without knowing the pregnancy of Vedhika, thought that she is ignoring him and cursed her to be affected with a serious disease.

The curse started spoiling not only Vedhika’s health and also the baby in her fetus. The fetus got deformed and Vedhika realized that it was because of the curse by Saint Urdhvapaadha. She prayed Goddess Parvathi Devi at the temple for rescue. The Goddess with her fullest mercy collected the deformed embryo in a divine pot and made it to evolve as a healthy baby.


Vedhika was blessed with a beautiful male baby and they named him Naidhruva. As there was no mother’s feed for the baby, Goddess sent Kamadhenu to arrange milk for the baby. Kamadhenu appeared and scratched her legs on the ground and a milk pond formed there on the earth, for the baby.

The pond then formed is called as ‘Khseera Kundam’ (Milk Pot) which is today’s temple tank in front of this temple.

Vedhika’s husband Nidhruva came back and was thrilled to hear the whole story and the mercy of the Goddess. The couple prayed the Goddess to take abode in the same village and bless every couple who pray them, with the child and safe pregnancy.

The Goddess agreed to them and settled down in Mullaivanam in the name of Sri Garbharakshaambigai (meaning the savior of fetus). From then, the village also got its name as Thirukkarugaavoor (Thiru – God, Karu – Fetus, Kaa – saves).

Even today Sri Garbharakshaambigai blesses the childless couples with the child and also the pregnant women for safe delivery of baby. According to the native villagers, to their knowledge, none of the women at Thirukkarugaavoor has ever had a miscarriage or any fatality during delivery.

In this temple Ghee is offered as Prasadham for the childless couple which they have to take everyday for about 48 days. Also a Sloka (given below) is given at the temple to be chanted by the expectant mother to pray Sri Garbharakshaambigai, everyday till delivery.

“Hey Sankara samarahaa Bramadhaadhinaadhari
Mannaadha saramba sarisooda
harathirisoolin Sambo sugaprasava
grudh bhavamey dhayaalo
hemadavi vanesa paalayamaam namaste!

Himavath yudhdharey paarsvey
suradhara naama yaashinee
Thasyaaaa smarana maathrenaa
vichalya gharbinee bhavethu!!”


Transliteration :

ஹே ஸங்கர ஸமரஹா ப்ரமதாதி
நாதரி மன்னாத சரம்ப சரிசூட
ஹர திரிசூலின் சம்போ சுகப்ரஸவ
க்ருத் பவமே தயாளோ
ஹேமாதவி வனேஸ
பாலயமாம் நமஸ்தே!

ஹிம்வத் யுத்தரே பார்ஸ்வே
ஸுரதர நாம யாஷினீ
தஸ்யா ஸ்மரண மாத்ரேணா
விசல்யா கர்ப்பிணி பவேது!!

Castor oil is offered as Prasadham here, to the pregnant women to be applied on their abdomen during pregnancy for a safe labor.

Everyday, one can witness many couples happily coming back to the temple with their new born to thank the Goddess and seek her blessings by keeping the baby at her Lotus Feet.

Lord Shiva here, is in the form of Lingam. It is said that the idol here is made of ant hill mud (Putru MaN) and is a Swayambu Murthy (which evolved on its own). Hence there are no Abhishekams here for the Lord. Instead a rare fragrant herb called Punugu is applied on the Lingam (Punugu Chattam).

It is believed that by offering Punugu Chattam to Mullaivana Nathar, one gets relieved of any kind of skin diseases.

One can see the impression of the Jasmine creeper on the Shiva Lingam here, as this place was full of Jasmine creepers which were covering this Lingam.

Another rare feature is the moon rays falls directly on the Lingam here during the Full moon day of Thamizh month, Panguni.

Temple Address:
Sri Mullai Vananathar Thirukkoil, Thirukkarugavur, Papanasam Taluk.Thanjavur Distict. Pin : 614 302. Tel : 04374 – 273423.