Thiruvidandhai is located about 40 kms from Chennai on the East Coast Road (ECR) before Mahabalipuram. While going from Chennai, one can see a big arch on the right side of the road, indicating the temple.
Thiruvidandhai (திருவிடந்தை) got its name as the Lord here is seen holding Sri Lakshmi on His left lap. In Thamizh ‘Thiru’ means Lakshmi, ‘Ida’ means left and ‘Endhai’ means ‘my father’ (God). Hence the place came to be known as Thiru Ida Endhai which later corrupted to become Thiruvidandhai.During Thretha Yuga (second among 4 Yugas), there lived a king called Bali, who was the son of King Meganaatha. He remained a victorious ruler. Three demon kings by name Maali, Maalyavaan and Sumaali approached him and requested him to support them in their war against Devas for which Bali refused. The demon kings went ahead and fought with Devas in which they were defeated. They again came to Bali and requested him that if he can be with them, they can win over Devas.
As they insisted much, Bali accepted to help them in their battle against Devas. This time the demon kings (Asuras) won Devas in the battle. As Bali fought against Devas and won them, he acquired Brammahathi Dhosham and to get relieved of the ill effects of the Dhosham, he came to Thiruvidandhai and did penance towards the Lord. The Lord pleased with the devotion of Bali gave dharshan to him as Sri Varaaha Perumaal. Varaaha Avatar is the 3rd one of 10 Avatars (incarnations) of Lord Vishnu.Once, there lived a sage called Kuni. He along with his daughter performed severe penance together as they wanted to reach heaven. Sage Kuni succeeded in his penance and reached heaven but his daughter couldn’t. Sage Naradha appeared and told her that an unmarried woman cannot reach the heaven. She met many sages and requested them to marry her. Finally a sage called Kaalava Rishi, who lived in Thiruvidandhai agreed to marry her.
After their marriage, she gave birth to 360 female children. As the girls grew up the Rishi was worried as he had to get all his daughters married, which was a huge task. He prayed Lord Vishnu for help but the Lord didn’t turn up.One day a handsome bachelor youth came to Thiruvidandhai as part of his holy pilgrimage. Kaalava Rishi requested the youth to marry his daughters. The young man agreed to marry one daughter everyday and the marriages went on everyday for 360 days. On the last day, the young man revealed himself as Lord Varaaha Perumaal to Kaalava Rishi and all the 360 daughters combined to become one woman, who was none other than Sri Lakshmi. The Lord gave her His left side and made her seated on His lap. The Goddess here is called as Komalavalli Thaayaar, as that was the name of the first daughter of Kaalava Rishi.
As all the 360 wives merged together as one, the Goddess here is also called as Akilavalli Thaayaar. This story also signifies the philosophy that the Supreme God is the only male of the universe, who is, the ‘Maha Purusha’ or ‘Purushothama’ and all the living beings are Naayagis or females who with much devotion can reach the Lord.This beautiful temple on ECR belongs to Chozha period. Though this temple is popularly known as Nithya Kalyaana Perumaal temple, the main deity here is Sri Varaaha Perumaal and Goddess Komalavalli Thaayaar.
The Lord Sri Varaaha Perumaal is seen in the standing position with left leg folded, facing east. He is resting His left leg on Sri Aadhiseshan. He has Thaayaar seated on His left lap.
The Urchavar here is Sri Nithya Kalyaana Perumaal, who is the processional deity.
The temple is so huge and is made of stone throughout. As the Lord married all 360 daughters, one each day, the Lord here came to be known as Sri Nithya Kalyaana Perumaal. Kalyaana Urchavam is performed to the Lord everyday here.Also the Lord blesses the unmarried ones for a speedy marriage here. Many unmarried men and women visit this temple to worship the Lord and get married soon. There is a procedure for the unmarried to offer worship here. They are offered a garland to wear and walk around the temple 9 times after which they are given a garland to carry home and keep safely till they are married. They have to bring back the same dried garland back to the temple after marriage along with their spouse. One can see many unmarried youths walking around the temple.
This temple is one of the Dhivya Desams of Lord Vishnu. Sri Manavaala Maamuni and Sri Thirumangai Aazhwaar (8th Century) have sung Mangalaasaasanams on the Lord here.
The inscriptions found in the temple reveal that 12 fisherman families were dedicated to this temple during the 17th year of reign of Raja Raja 1. It is also found that a 7 day annual festival was organized by Raja Raja 1 during the Thamizh month of Aavani. There is also information found that the installation of the Goddess was done by a merchant from Mayilaarppu (presently Mylapore). The inscriptions also reveal that the present deity Sri Nithya Kalyaana Perumaal was called as Sri Manavaala Perumaal in those days.
There is a beautiful 16 pillared stone Mandapam in front of the temple in which all the pillars have wonderful sculptures on them. I give below a few I shot.Lord Gopaalakrishna with 4 hands
A female snake charmer and a monkey watching her
Sri Rama seated on Sri Hanuman’s head at warfare
Sri Lingothbavar
Sri Lakshmi Varaaha Perumaal
Sri Narasimha killing Hiranyakasipu holding his intestine as a garland
Sri Hanuman
Sri Mahavishnu
Varaaha Avatar (Boar)
Women holding swords in both her hands (its not dandia)
Sri Baala Krishna
Matsya Avatar (Fish)
Lord’s Ananthasayanam on Sri Aadhi Seshan
Koorma Avatar (Turtle)
Vaamana Avatar
Beautiful woman seated on a bird aiming an arrow
There is a separate shrine for Sri Anjaneyar near the end of the street, facing the temple.
There is a beautiful temple tank for this temple called Kalyaana Theertham where the devotees take bath before visiting the Lord.
Thiruvidandhai is a lovely temple that will take one to the Chozha period itself. 
This temple is located on the banks of river Arani, which is also called as Brahmaaranya Theertham. According to the legend, this river is believed to be created by Lord Brahma. It is said that once when an ancient sage called Romasa Rishi wanted to perform a Yagnya, Lord Brahma churned the Arani trees to create fire. After the fire evolved from the friction, water started flowing due to churning, which ran through this place and came to be known as Brahmaaranya River.
It is believed that Romasa Rishi worshipped the Lord here for over 100 years. Lord Shiva appeared to Him and the Rishi prayed the Lord to take abode here in Ariyathurai and bless the world. Lord Shiva was pleased with the Rishi’s worship and took abode here.
There is a small square trench found on the river bank, little away from the temple, in which the water is originating from it. It is said that even when the river Arani dries up, this holy Ganges fountain never dries. Kanchi Paramachaarya Sri Chandrasekarendhra Saraswathi Swamigal had visited Ariyathurai during 1965 and bathed in this holy water. It is said that worshipping the Lord at Ariyathurai is equivalent to worshipping Him at Kaasi (Varanasi).
There is a beautiful pond near the temple which serves as the Theertham for the temple. This temple tank was built by a local land lord. It is said that there lived a beautiful Devadasi in this village, who was an ardent devotee of Sri Varamoortheeswarar. The land lord was fascinated by her beauty and proposed to her for his pleasure. Devadasi agreed with a condition that the land lord must build a tank for this temple after which she would agree to be with him. The land lord fulfilled her wish by building a beautiful tank for the temple and went eagerly to meet her. To his shock, he was only able to find her dead to reach the feet of Lord.
The temple is constructed beautifully on the banks of river Arani. This temple is facing south. Temples facing south are called ‘Parihaara Sthalams’ meant for finding remedies to one’s problems.
This temple does not have Navagrahams. Instead, Sri Surya Bhagavan (Sun God) and Sri Chandra Bhagavan (Moon God) are seen on the pillars just outside the sanctum, facing the Lord.
There are carvings of the images of snakes on the ceiling of the mandapam outside the sanctum, which indicates that this temple is meant to find remedies for Sarpa Dhosham or Naga Dhosham.
An ancient Nandhi is seen on the outer praakaaram facing the sanctum.
A stone slab containing some old inscriptions is kept on the outer praakaaram.
There is also a small shrine for Romasa Rishi just behind the temple. Ariyathurai certainly lives up to its name having many rare features. 
This temple is said to have undergone its last Kumbhabhishekam (consecration) during 1948 after which it got dilapidated. Many trees, plants and bushes were covering the temple for so many years. The native villagers have then taken initiative to completely rebuild the temple again, as it was. It is said that they got a divine instruction that the temple must be completely a stone structure and with much difficulty they are constructing a stone temple itself, starting from year 2000. Now the temple is nearing the finish with about 60% of the work completed.
As per the inscriptions, it was found that, this village was called as Velimaa Nallur which was under Ootrukkaattu Kottam and this village itself had been the head quarter for this region (Naadu).
The copper epigraph says that ‘the king Veera Narasimha seated on a jeweled throne on the banks of the river Thungabadhra, gifted Ezhuchur and Venpaakkam villages to ‘Sri Vyaasaachala Mahadeva Saraswathi Swamigal’.
The seer is said to have worshipped the Lord here and also attained ‘Mukthi’ at this place. The Adhishtaanam (Samadhi) of ‘Sri Vyaasaachala Mahadeva Saraswathi Swamigal’ is also found in the temple at south west of the sanctum. The idol of Sri Chandhramouleeswarar (Lingam) is also found in the temple which was originally found placed on the Adhishtaanam. Now some bricks and lamps are kept there for identification.
The main deity Sri Nallinakkeeswarar is in the form of a grand Shiva Lingam, facing east. Sri Ganapathy is seen at the entrance of the sanctum. A shrine for Ambaal, Sri Deivanaayagi is at the left side of the sanctum, facing south. Opposite Ambaal shrine, a shrine for Sri Shanmugar is being constructed.
Right now, only the main deity is installed in the temple, as the construction work is in progress. The other deities here are kept in the garden near the temple safely. The other deities here are Sri Shanmugar, Sri Dhakshinamurthy, Sri Maha Vishnu, Sri Brahma, Sri Durga and Sri Sandigeswarar.
Navagrahams are present with their respective Vaahanams; a few of them are in damaged condition.
All the deities are so beautiful and temporarily kept aside the temple which looks like a conference going on among Gods.
The most important of all here is the fantastic Nandhi. The Nandhi here is said to be very unique and not found anywhere else. This Nandhi is called as ‘Rajo Guna’ Nandhi. This peculiar Nandhi has beautiful ornaments and clothing, all carved on it. One of the forelegs is folded backwards and other one is in stretched position.
Of the hind legs, one is folded while another leg goes beneath its stomach and this leg is seen jutting out on the other side. Similarly the tail goes underneath the belly and stretches out on its left side.
Nandhi is wearing elaborate ornaments around its neck. It wears garlands made of Rudhraaksha, an Iron chain, Salangai and a garland made of bells. Nandhi also adorns a beautiful Nethi Chutti (an ornament meant for forehead) on its forehead. It has a beautifully carved Vasthram (shawl) covering it and an ‘Ottiyaanam’ (hip ornament) too. Yaazhi is beautifully sculpted just above the legs.
It is sculpted with minutest of details as even the row of teeth of the Nandhi is so accurate. Nandhi is seen curling its tongue out reaching to its nostril on the right side. It is said that such posture is called ‘Pranayama Kolam’ (doing breathing exercise). Also the ears of the Nandhi are sculpted sharply in an unusually erect shape. It is said that the Nandhigeswarar here is in the posture of doing Prayanama and listening to the Gayathri Manthra.
Thus, the Nandhi here gains much of admiration and stands as a masterpiece to the architectural excellence of our ancestors. One will need at least 5 to 10 minutes to go around and admire this Nandhi in detail.
There are 3 Sthala Virukshams for this temple. ‘Pen Panai Maram’ (female Palm tree) is found behind the sanctum at the western side. 
‘Vilvam’ is found at the southern side of the temple.
‘Eru Azhinjal tree’ (
